Wednesday, December 20, 2017

Siva - Nataraja



 
Shiva as Lord of Dance (Nataraja)

Period: Chola period (880–1279)
Date: ca. 11th century
Culture: Indian (Tamil Nadu)
Medium: Copper alloy
Dimensions: H. 26 7/8 in. (68.3 cm); Diam. 22 1/4 in. (56.5 cm)
Classification: Sculpture
Credit Line: Gift of R. H. Ellsworth Ltd., in honor of Susan Dillon, 1987
Accession Number: 1987.80.1
Description

As a symbol, Shiva Nataraja is a brilliant invention. It combines in a single image Shiva's roles as creator, preserver, and destroyer of the universe and conveys the Indian conception of the never-ending cycle of time. Although it appeared in sculpture as early as the fifth century, its present, world-famous form evolved under the rule of the Cholas. Shiva's dance is set within a flaming halo. The god holds in his upper right hand the damaru (hand drum that made the first sounds of creation). His upper left hand holds agni (the fire that will destroy the universe). With his lower right hand, he makes abhayamudra (the gesture that allays fear). The dwarflike figure being trampled by his right foot represents apasmara purusha (illusion, which leads mankind astray). Shiva's front left hand, pointing to his raised left foot, signifies refuge for the troubled soul. The energy of his dance makes his hair fly to the sides. The symbols imply that, through belief in Shiva, his devotees can achieve salvation.

The centuries do not forget...

While serving as Surgeon GH Ratnapura in 1982, a well dressed gentleman, came to see me with a long standing ulcer on one of his legs. It looked like an allergic origin. On questioning he told me that his father also had a similar ulcer. I prescribed the necessary treatment. After he had gone the old attendant standing by me said 'Oka saneepa wenni nay Sir. Oka paramparawey saapayak'.- 'You cannot cure that Sir. It is a curse of a generation'. I was intrigued and asked why he said that. The attendant said that a male ancestor of the patient took part in the capture of the last King of Kandy. The ancestor a high court official, had done the unpardonable sin at that time in1815, of kicking the King's body with his foot. This was a curse laid on generations to come. I was reminded of a passage from a Russian author. 'The centuries do not forget the shame of a nation'.

While serving in Kandy as Surgeon in the 1980s, an elderly gentleman related to me a legend, that when the news of the betrayal of the Kandyan Kingdom to the British reached Kandy, the angered public reacted by cutting many 'Ehela' trees in and around Kandy.