The capture of King Sri Wickrema Rajasinghe of Kandy

 The King

 Queen Rangammal

 The golden armor of the King - Looted by the British and sold by auction in 1820 in Britain

 Ivory statuette of King Sri Wickrema Rajasinghe

  The Throne

The arrest of the King

 Place of  arrest, Medhamahanuwara, Bomure.

 

 Kandyan cheifs with Doyly

 The signatories to the Kandyan treaty

  Place in Colombo where the King was held before deportation to Vellore, Kerala, India.

 The King's  last residence in Vellore

After the fall of city of Kandy in February 1815 to the British rule, Eheylapola Maha Adhikaram ( who was one of the main conspirators who helped the British to take over Kandy ) sent a group of his people to help the British to capture the king who had escaped from the palace. After several days this team found that the king was in hiding in the area of “Bomure”
What happened after the Eheylapola’s gang headed by Ekneligoda Nilame surrounded the house in which the king Sri Wickrama Rajasinghe was hiding on the 18th of February 1815, was published by C.T.A Dias (who was a translator who participated in the group who captured Kandy) in the 1861 April issue of Sinhala publication.
Sri Wickrama Rajasinghe – Last king of the Nation

After a brief resistance, The king appeared delivered himself. The gang of Ekneligoda Nilame pulled the king out of the house and stole every valuable worn by the king and the queen. One of the goons called “Kiriporuwe Mohottala” tore the queen Venkathi Rangammal‘s earlobes to steal the earrings worn by her. The queen with the bleeding earlobes, fearing for her life ran in to the house.
The Tholkamudali called Dias who was with this crowd, called the queen with due respect and the queen now in her white undergarments (all the cloths being stolen) came out and asked for protection from him. The Tholkamudali got some herbal plants treated her bleeding earlobes.
Meanwhile the Ekneligoda Nilame asked his goons for bring some creeper to tie the king. The Tholkamudali distressed at the way the king was being treated told the Ekneligoda Nilame, “Sir, we have been under british rule for a long time and we do not consider him as our king but he has been your king untill now and you (the Kandyans) have been calling him with great respect up to now.” and offered his Satakaya (an Indian Toga) to tie him. But the Ekneligoda Nilame refused it and tied the king with creepers and delivered to the British.

The 'Robinson Casket', Ivory 15th Century AD, Sri Lanka.

The 'Robinson Casket' is one of a group of at least nine solid ivory caskets made in Kotte, Ceylon (now Sri Lanka), and sent by the kingdom's rulers to Portugal as diplomatic gifts, in some cases to mark specific historical or religious events. It is believed to have been made about 1557 to commemorate the King of Kotte's conversion to Christianity and the birth of a grandson and heir to the King of Portugal, hence the choice of Christian motifs and symbols of birth and rebirth that are intricately carved throughout the casket. The piece is among the earliest examples of Ceylonese art made for western consumption, and it illustrates beautifully how local craftsmen interpreted European forms and motifs and married them to their own decorative traditions. The casket is named after Sir John Charles Robinson, Superintendent of Art Collections for the South Kensington Museum (renamed the V&A in 1899), who acquired it in Lisbon before 1888.
Please click on web-link below :-
http://collections.vam.ac.uk/…/the-robinson-casket-casket-…/

Ivory combs, Sri Lanka, 15th Century AD.

Combs, made of wood,coconut shell, metal, tortoise shell and ivory were in standard use long before the advent of plastics. Ivory combs made in Sri Lanka, were exported from Sri Lanka by the Portuguese and ended up in the houses of royalty in Europe. Here is an example of one of them.
Ivory Comb, Kotte period, 1412–1597, Sri Lanka
Please click on the web-link below:-

http://www.michaelbackmanltd.com/2784.html

Child's walking trainer, Avissawella, Sri Lanka.

"Nadai vandil' - 'Child's walking trainer' - a wooden toy popular in the 1940s in Jaffna. This was given to a toddler starting to walk. This was ideal when used on sandy soil. If used on hard concrete or a tiled floor there was no breaking action. I got this specially made for my Grand-children.

Haputhale road, Sri Lanka.

 

Old Haputhale road and present highway.
Listen to the old song a carter is singing to his bullocks, dragging his loaded cart, up the Haputhale Hill climb.

Bara Bage / C.T. Fernando
Click on the web-link below with your speakers on:-

https://youtu.be/5nI8_qBry6E

International Postal day celebrations, Avissawella, Sri Lanka.

 Please click on the web-link below with speakers on :-

 https://youtu.be/2lUadM5SB0o

Airborne metal detector, Avissawella, Sri Lanka.

? Air-borne metal detector over Avissawella, seen 29th and 30th September 2017.

Like

Comment

Share

Morning scene, NHSL, Sri Lanka.

Life in Ceylon 1850s

‘Royal Mail Coaches took passengers in ten or eleven hours to Kandy or Galla from Colombo, and an ordinary Mail Coach from Colombo to Negombo in three hours. The fare to Kandy or Galle was '£2'. 10. 0, and to Negombo12 Shillings. A single horse Mail Coach ran botween Kurunagala to and Ambepussa, charging 15 shillings' for each passenger. English mails-were brought to Galle by steamers which arrived twice in each month. The postage on letters was a penny per half ounce, and on newspapers a half penny. No limit of weight is set for newspapers, and obviously no limit was needed, as none of them was as large as our newspapers are now. lt is interesting to note that even in 1859, the Inland Tappal rates of postage were extended to India. But it took 18 days for a letter to reach Calcutta, 15 days to Bombay, and 7 days for Madras. A letter to England via Southampton cost sixpence per half ounce; via Marseilles 9d. per quarter ounce, and a shilling per half ounce. There. was Telegraph communication between Ceylon and India. The Inland charges were according to distances, two shillings for a " single distance." A single distance was taken as 100 miles or any distance less’,

http://thedutchburgherunion.org/journals/vol_21_%2060/JDBU%20Vol%2024%20No%201%20-%201934(1).pdf

CoMSAA get together, Jetwing Beach Hotel, Negombo, October 2017

Life in the 1950s in Sri Lanka.

Photos taken with a box camera in the 1950s. Village children of Handapangoda, Wellawaya, at a school sports meet in Wellawaya, touring the Island on Vespa scooters and 'Mini skirt' fashion in Puwakpitiya, Sri Lanka.

+2

Like

CommentShare

1950 photos, Anuradhapura, Sri Lanka

Photos of Anuradhapura taken in the 1950s by Mr. Jayaratne of Puwakpitiya. Isurumuniya temple , 'The lovers' carving 'in situ'. 'Naga pokuna Mihinthhale', ?Abeyagiri. What beauty more than 1500 years old.

'Naga Pokuna' Mihinthale, Sri Lanka

Isurumuniya temple

'The lovers' - Stone carving, Isurummuniya. Sri Lanka

Stupa ?Abeyagiri in the 1950s

Artisans' work at the 'Dalada Maligawa', Kandy, Sri Lanka.

Decorated pillars, Dalada Maligawa, Kandy, Sri Lanka. The work of artisans residing in the Kandyan Kingdom. 1. 'Naari-latha' - A mythological creeper supposed to grow in the Himalayas.The flowers from this creeper depict all the beauty and allure of a damsel. They are supposed to draw away the men who perform 'Tapas' in the Himalayas, by their beauty.
2. 'Et-kanda-lihiniya - A mythological bird said to be capable of carrying off an elephant and eating it.
3. 'Simha' - A lion
4. ? Boar.
5. ? Lotus.
6 & 7 'Inverted Lotus' on the top of pillars