Text books used by the Medical Students at Manipay, Jaffna in the 1850s onwards.

A page from a Text-book of Chemistry with its Tamil translation below.

A Tamil translation of a text-book of Anatomy. 

A Tamil translation of a text-book of Surgery.

Preface to a translation in Tamil of the 'Vadae maecum' - a ready reference.

In an effort to stem the brain-drain of his medical students, Dr. Green started teaching Western Medicine in Tamil. He translated the English text-books into Tamil and taught the students in Tamil. This was in the latter part of the 1860's.

Green Memorial Hospital, Manipay, Jaffna, Sri Lanka.

Dr. Samuel Fisk Green from, Boston, USA.

An older building.

An old building in ruins.

The Centenery Building.

The Rt Hon. Mr. D S Senanayake, Prime Minister, Ceylon.

The Hon Mr. George E de Silva, Minister of Health.

Some sights of Sri Lanka.

Durian and Rambuttan fruits piled up at the road side for sale at Kaluaggala.

A villager's moustached face, Avissawella.

The now brad-gauge Kelani-valley rail track at Puwakpitiya.

A 'Rail-bus' starting its journey from Polgahawela.

Sights in our home garden, Avissawella, Sri Lanka.

A Garden-lizard with perfect camouflage.

Ancient Hospital, Mihinthale, Anuradhapura, Sri Lanka.

The entrance to the courtyard.

A hall with granite pillers.

A trough carved out of granite used to immerse a patient in medicinal oils.

Veda Sala ( Hospital Complex)

It was reported by Chinese mahayana buddhist priest "Fa- Hsien" who visited the cave in the 5th century that Mihinthalawa was home to over 2000 Buddhist monks at that time. To support that number of monks, Mihinthalawa should have been a complete monastery with all facilities for the resident monks. The complete Veda Sala or the hospital complex is one of these support facilities which can be still seen today.

The ruins of the present hospital is attributed to King Sena II (853-887 AD). But it is believed that there was a hospital at Mihinthalawa long before this building. The inner Chamber of the hospital is centred around a Buddha Shrine. Around it are the rooms for the patients. Each room entrance face the shrine and is about 10x10 feet in size. The corners have larger rooms and the medicinal trough is on the North-Eastern eastern room.

The southern side of the building is the outer court which contain the hot water and steam bath, a clinic, a medicine stores, the refectory and a grinding stone for grinding medicine.

 http://www.angelfire.com/planet/heritagesl/mihinthalawa/mihinthale.htm

Heinz E Müller-Dietz (Historia Hospitalium 1975) describes Mihintale Hospital as being perhaps the oldest in the world.(Wikipedia)

Mihinthale, Anuradhapura, Sri Lanka.

An old wall made of cut granite.

A water cistern made of stone.

A mango grove.

The story is told in the 'Mahawansa' the Pali Chronicle of the Kings of Sri Lanka, of an IQ test done on King Devanampiya Tissa, at this site which had a mango grove even in the 2nd Century BC. When the King passed the test conducted by the Venerable Thera Mahinda, he was considered fit to hear a preaching of the Buddha Dhamma (Buddhist Doctrine).

‘For the benefit of our readers, I quote Mahavamsa chapter XIV line 16:-

Arahat Mahinda – What is the name of this tree ?

King Devanampiyatissa – This tree is a mango tree.

AM – Is there yet another mango tree, besides this?

Are there any mango trees?

KD – Sir, there is this Mango tree

AM – Are there besides the other mango trees, which are not mango trees, yet other trees?

KD – there is this mango tree.

AM – Thou, has shrewd not Ruler of men, has thou kingsfolk o' king?

KD – There are many sir,

AM – Are there also some who are not thy kinsfolk?

KD – There are more of those than my kinsmen,

AM – Is there anyone besides the kingsfolk and others?

KD – There is myself

AM – Good, thus has gained shrewd wit’.

http://archives.dailynews.lk/2012/06/04/fea26.asp

Mihinthale, ruins of the 'Alms hall' for Buddhist Monks, 5th Century AD, Sri Lanka.

The ruins of the foundation of the 'Alms Hall'.

A water conduit made from stone.

A container carved in stone to contain boiled rice for distribution to Buddhist Monks.

A stone water cistern.